I had never heard of Koyasan until an acquaintance who specialises in Japan Tours told us about it. I was interested especially as I learnt that Koyasan is one of the best places to experience an overnight stay at a temple lodging (shukubo) where you can get a taste of a monk's lifestyle, eating vegetarian monk's cuisine (shojin ryori) and attending the morning prayers. Around fifty temples offer this service to both pilgrims and visitors. Little did I know what stress it would cause me !
First is the issue of getting to Koyasan – due to
its higher location compared to Kyoto and Nara, it was always a difficult place
to reach as you went via another place, eg Osaka; and meant multiple changes. This
I was not at all keen on. Luckily, I learnt that a new bus service operated from
Kyoto right up the top of Koyasan. I managed to book but had to do two
bookings, once for the men and another for the women.
Next came the return journey from Koyasan to Nara
which we had to see. We had to take a cable car from Koyasan to Gokurakubashi and
a connecting train to Namba Nankai. Transfer to JR Namba for a train to JR Nara.
Excellent connecting trains throughout. The cable car was interesting and a new
experience in Japan. Leaving Nara, I found out that the local train company had
launched a brand new train a few days before our trip called the Aoniyoshi Tourist train from Nara to Kyoto and we could then take our Shinkansen
connection to Tokyo.
Mount Koya KÅyasan is the center of Shingon Buddhism, an important Buddhist sect which was introduced to Japan in 805 by Kobo Daishi (also known as Kukai), one of Japan's most significant religious figures. A small, secluded temple town has developed around the sect's headquarters that Kobo Daishi built on Koyasan's wooded mountaintop. It is also the site of Kobo Daishi's mausoleum and the start and end point of the Shikoku 88 Temple Pilgrimage.
Muryoko-in was founded by the fourth Imperial Prince of Emperor Shirakawa(1092-1153), in the Heian Period. The concourse was founded by the monk Kangen (854-925). Nobunaga Oda’s guardian monk and the priest at the time, from Asama Nagamasa of Makuhashi to Kocho (the first lord of the Wakayama clan), Nagasen (Hiroshima lord) and successive lords of the Asano family have their family temples here. Many leading Japanese families have their homes here.
To stay, one applies to the Koyasan Temple Lodging Office officially known as Koyasan Shukubo Association. We were allotted the Muryoko Inn. It was a long protracted discussion over many emails as they initially could not offer accommodation for six people. Then, they gave double rooms without bathrooms (these are shared with other guests). Eventually, we got with great difficulty, two singles and two doubles but only one room with ensuite facilities.
- · Room with a private shower/toilet (1person)
- · Old Japanese Style room, Shared bath/toilet (1person)
- ·
Modern
Japanese Style room, Shared bath/toilet (2people):
- · Old Japanese Style room, Shared bath/toilet(2people)
We left
Kyoto at 08.10 am and arrived into Koyasan coach station at 11.08 am; a bit bewildered
as it was empty and not a soul around. The coach driver told us that our Inn
was literally round the corner ; a minute away. The entrance, like that of many
other inns, was imposing and large. There was a large courtyard and we were
welcomed by a monk and a young lady. Check in was not until 3.00pm. After the
obligatory removal of shoes at the office entrance, where we left our bags, we
went and washed up. We had many hours so decided to find the tourist office to
get a guided tour of the town and especially of the Kongobuji Temple Complex.
It was hot
and a long walk, there were very few westerners walking around. We passed the
town centre and then went to the Tourist office where we immediately booked a
tour….see separate blog.
One has to really appreciate the care the Japanese take to create a beautiful environment using nature and local materials. Our Inn was really nice…. If we had two days there, we could have actually explored the town and the inn properly. The inn had a large, beautiful garden which I would have liked to walk around.
Our rooms – see the photograph. Basically, very large and well furnished. The bed was rolled up mattresses and blankets usually in the centre of the room. The walls were simple but the screens had exquisite scenes. There was an air conditioner as well as a heater. I was graciously given by my group) the single room with the attached bathroom – the others had to go down a set of stairs and long corridor where the general toilets and baths were – segregated for men and women. The bath timings were from 4.30 pm to 7.00 pm. My room had items which I never used, primarily due to lack of time or need – like the tea service set shown. Being an old building, like we saw elsewhere in Japan, there are different levels on which the rooms are. From the outside, you will never know this is the case.
After our tour, we rushed back as we had to be on time for dinner. They had given us Japanese style clothes to wear but I did not fancy changing. The monk called us for dinner at 5.30 pm - the bell had gone and most of the guests were already seated for dinner – this is where the first problem arose. There was no way I could sit on the floor and eat ! So they kindly arranged a short chair – all the flood was already plated and served on a 4” – 6” high table.
As you see
from the photographs, the food was beautifully arranged; each dish. But it was
tasteless as there was no salt, no spices or flavouring. I fiddled around tasting
each item and ate the boiled rice, some pieces of ginger and some boiled veg. I
was really hungry as were the others but there was no other food. Basically we
all remained on empty stomachs.
Shojin ryori A vegetarian Buddhist cuisine made entirely of vegetables and edible wild plants, shojin-ryori may sound simple yet that could not be farther from the truth. Harmoniously composed into a symphony of seasonal tastes, shojin-ryori is all about bringing out the essence of its ingredients. Specialties include koya dofu and its sesame-flavored relative, goma dofu.
The next
day, we did not eat breakfast at the Inn – we did not want to waste their food
so we went out. Sadly, until 9.00 am no restaurant is open. We found Tommy’s in a small back lane – we were
lucky we were there early but even then, their avocado sandwiches were over!
This was a mom-and-pop place and their home cooked food was delicious. We upset
some folks who had to wait as our order was large – six hungry people who had
not eaten since yesterday lunch.
We left the
Inn and then took a beautiful road with many S curves and finally reached the cable
car station at Gokurakubashi just in
time for our connection to Nankai Namba.
This trip was too hectic. Whilst we got the experience of a temple inn
stay, we did not realise all that it entails, especially the difficulty of sleeping on the floor. As it was literally a less than
24 hour stay, we missed out on a lot of important sights and could not
appreciate the beauty of the town. We literally saw just the main Kongobuji
Temple complex which is huge….luckily with a guide who was dedicated and
excellent. We missed out on many sights esp the Tokugawa Mausoleum and The
Reihokan. So, in conclusion, we have to sincerely thank Koyasan Shukubo Association’s Hitomi Wada san
for giving us this opportunity to experience the Temple Inn. Arigatogozaimasu.
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